doug rushkoff's article on the op ed page of the times the other day,
judging judaism by the numbers, is causing a wonderful stir.
he writes about the jewish navel gazing obsession with the numbers. are they shrinking? why? intermarriage? nonaffiliation? he feels that this is the wrong thing for us to focusing our collective mind on. judaism, in his view, is based on the radical notion that the world can be improved, and that it is our job to make it so.
the more time i spend in san francisco, the more i'm sure he's right. my executive director ken offered this (overheard at the GA last week):
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One response I heard suggested that there were two kinds of Jews in the world: Holocaust Jews and Exodus Jews.
Holocaust Jews, the person explained, are completely focused on external threats to existence and in turn, circle the wagons to defend, fight back, resist. They are very concerned about the "numbers."
Exodus Jews are focused on our master story of redemption from slavery and the eternal covenent each one of us makes to fight oppression in all forms to all people. They are very focused on tikkun olam, where "olam" is the whole world.
For some reason, there seems to be more of the former in the East and more of the latter in the West.
I'm glad to be in the West.
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isn't that great? it's true. i won't slag on east coasters at all, being an expat (an an unstable one at that!) but i do feel that things have shifted for me, jewishly, since i moved out here. i spend WAY less time in shul praying, and WAY more time volunteering and being political. it's just in the air out here, people are more focused on "doing" judaism. when i go to services, they're hollering at me to sign up for a volunteer project rather than for me to come to this service or that oneg.
aaron made a comment to me a few weeks ago that i'm not spiritual. he says that when i returned to judaism with a vengeance in my early 20s, that it wasn't about spirituality, or religion, but about community. i wasn't sure what he meant at that particular moment, especially since it required a long and theologically complicated discussion of spirits, shamanism, jehovah, etc. but it has been taking root in my mind and it fits in nicely with my sharpening concept of my own judaism, which is increasingly about outwardly directed action.
shabbat shalom, ya'll